SILVER OAK ESTATE
I live my life with a rebellious spirit,
Now I seek refuge in the rebellious nature of the Mother.
In the vibrant tapestry of cultural celebrations, Durga Puja stands out as a symbol of unity, devotion, and artistic expression.
Silver Oak Estate, ( Kali Park, Rajarhat Main Road,Kol-700136) has been hosting the auspicious festival for last 7 years, with each year surpassing the previous in grandeur and devotion.
We are embarking into the 8th year of the journey of festivity. This year the theme of our puja is JHANKA (A deep, cylindrical vessel made of bamboo or rattan used for carrying goods)
and how the humans strive to minimize their labour. From one jhanka to another jhanka, the cycle continues as people carry their burdens.
Today, the delivery boys are the modern-day carriers of the jhanka, symbolizing the toil of the labouring class.
Our Pandal and decoration is around depiction the journey of food delivery across Kolkata from Jhankas to modern delivery carriers.
The beautifully crafted idol of Goddess Durga was the centrepiece of our celebration, radiating an aura of divine grace and power is being crafted by celebrated artist Pradeep Rudra Pal.
The success of our Durga Puja celebration has been intrinsically linked to the unwavering commitment of our society members.
Our cultural programs featured classical and folk performances, attracting a diverse audience and fostering cultural exchange. The cultural events will be performed by the talented kids and society members. There will be presence of external artists too to grace the occasion.
The presence of security personnel, first-aid stations, and strict safety protocols are ensured for the well-being of our visitors.
The 8th year of our Durga Puja celebration is a testament to the enduring spirit of unity and devotion within our society.
Since the dawn of civilization, humans have constantly strived to minimize their labour. Their first step towards achieving this was the invention of the “jhanka.” A deep, cylindrical vessel made of bamboo or rattan used for carrying goods. From jhanka to jhanka, the cycle continues as people carry their burdens. Today, the delivery boys are the modern-day carriers of the jhanka, symbolizing the toil of the labouring class. Following behind the gentleman, the jhanka roams the market or rests in shops. It may rest on the head of a labourer, or adorn the head of a respected individual, carrying important documents as they board a train. Everything is the miracle of the jhanka.
As time has changed, the jhanka too has transformed, firmly holding the hand of civilization, finding its place in the backpacks of people. Instead of people going to the market, the market comes to their homes. Door-to-door delivery in a single breath. The form of the jhanka has changed. It hasn’t altered the struggle of people’s lives. The life that originates from the Mother, from her contribution. That’s why in this year’s Mother’s worship, we will embrace the jhanka and bring it to our maternal altar. We are the children of the Mother. The new carriers of the jhanka, with backpacks and bikes, ride along with time, gliding from one door to another, keeping life in motion. Let their ongoing labour and history be written in the hall of their mother’s worship.
